What is your first reaction when someone you love and respect gets removed from a prized position?
What is your first reaction when someone you love makes an unpopular decision that leaves someone feeling victimized?
In either case, the sight of blood, the feel of emotional wounds could arouse sympathy, total identification, or full-blown projection. When we react simply on the unexamined feelings, we become bloodhounds, every single one of us. We want to see more blood – either from the Victim if we believe he or she deserves it, or we want to see new blood bursting open – from the Executioner if we feel he or she has been unfair.
Neither helps anyone – not the Victim, not the Executioner, not the situation. Many conditions have escalated and deteriorated because mindlessness took over and got the better of everyone.
My son has been driving the family car for almost six months now. It’s something he looks forward to, every single opportunity to be the driver. People who know us and who have observed his driving give him compliments. I, as his most frequent passenger, nod politely. In private, I tell my son it takes more than knowing how to start the engine and stay within a certain speed limit to be a good driver. The other day, I yelled at him and almost grabbed the wheel from him. He honked his horn to warn a pedestrian who seemed undecided about whether to cross the street or not. My son almost clipped the pedestrian. “You saw him, why did you not move away?” I asked. The language I used was actually stronger and more colorful. “I honked,” he replied defiantly, “and it’s his problem if he doesn’t want to listen!”
It took a more sober time – more sobriety from both of us – for us to be able to revisit what happened and mine the lessons from it. I knew I was right for reading him the riot act and I told him I was not apologizing – if I have to yell to save lives, I would: his, mine, another person’s. Yelling at him after the fact was obviously to me not going to add anything of value, except to fuel any self-righteousness in me. He smarted from being yelled at and from having the car keys taken away from him.
The job incident I described earlier feels to me a lot like this scene. If my son were more talkative with more people, he might sulk and tell them I was being unfair for deciding when and where he could drive. Since my son is no angel, I am sure there are those who would listen and fake sympathy. They might ask, “It must feel awful not being able to drive, especially since you’re such a good driver…” but deep down are gloating . They might even say to their own friends, “Serves him right! He’s so arrogant, thinks he’s such a big shot!”
Or they might goad him on, especially when he starts complaining about how unfair I am, what a mean parent he has. “I feel bad for you,” they might say. “If I were in your place, I don’t know what I’d do – maybe run away, declare my independence, tell him off… I don’t know… but he’s been known for humiliating people and disabling them just like he did with you…”
I’ve been a bloodhound of both ilk. I have been the receiver of the unkindest and unfairest cut. I have also made unpopular decisions that made me the (bad) talk of the family or the town. It’s quite possible everyone who has not gone through all these roles will, ultimately, eventually. It seems fated, scheduled on all our calendars, except no one warns us.
Because we are human, we are subject to all the feelings that all the players feel – lacerated and broken-hearted, firm and fair, a friend indeed, abandoned and forgotten and all the spaces in between. The drama can hold us in its vise and play us like a pingpong ball depending on what version of whose story we want to entertain.
Mindfulness is the only thing that can make a difference for all the players. Everyone of us has knee-jerk reactions to everything, impulses aroused involuntarily, unconsciously. We cannot help the thoughts and feelings that cross our minds and hearts. What we can help is whether we serve them like slaves to a king, or whether we invite these thoughts and feelings as strangers we would like to get to know better. It is only when the mind has been released from the prisons of fear, attachments, control, and entitlement that it can offer anything of lasting, affirming value.
“Who was right and who was wrong” plays into our need to control not only events but even the minds of others. We often think we know “better” than the people involved in a situation we are not part of. So long as we play God, we just feed more fuel to the drama with our take on what should have happened instead.
Fear for ourselves could make us ask inappropriate questions that not only do not help but make matters worse for the emotionally injured. “So, if you decide to run away, are you going to rat on others who have also driven your dad’s car? Please don’t – they might get fired.”
Our attachment to either victim or executioner could make us build a case for why they are “right” and the other person “wrong.”
Our personal need to feel in control of things could lead us to take steps that cause more harm than good for ourselves and others involved. If we want to control the press, public opinion, even how people would feel, we could go to lengths that enmesh and entangle ourselves and others into a torturous web.
Feelings of entitlement can make us vulnerable in any role we play. Even bystanders who are watching everything like audience to a sideshow could feel entitled to knowing the beginning, middle, and end of story. They might even insist on being given the entire plot, even when told repeatedly “this is a private matter between two people.”
Life is not fair. Change is a fact of life. Our best laid plans and fondest hopes could be pulled from under us without so much as “pardon me.” People we were convinced were on our side could turn out to be turncoats. Sympathy offered to us could taste like as fake and tasteless as cardboard food. Through all this, pain is unavoidable.
What is avoidable is adding more and unnecessary pain to an already painful condition. The Busy Mind is seduced by rehearsing the should have, could have, would have’s – mine as well as others. If only they had done this, said that, told me, asked me instead, given me feedback, warned me, gave me advanced notice, etc. If only I had more foresight, were more careful in my choice of words, had spoken more gently, had become more aware, etc. These products of the Busy Mind are self perpetuating and recycle automatically without help from anyone. These are the thoughts that generate even more pain and suffering. So long as we have not created a space of quiet inside ourselves, we will become unwitting and unconscious victims to Busy Mind.
If, however, we are daring enough and are willing to stop the automatic rewinding thoughts, and if we are willing to create a quiet space, what is available to us is the opportunity to just observe our own mind. To pay Attention to our thoughts and feelings as they come and go, as they take turns being Judge, Executioner, Victim, Bloodhound, Caregiver, Caretaker, Nurturer. Mindful, quiet Attention is the only way to get out of our tangled emotions. Freed of entanglement, we are potentially considerably healthier and wiser. In the quiet of our minds, we can sort out which issues belong to us and which ones come from projection, from blind identification with someone else, from unexamined assumptions which could turnout to be false, from impulsive and reckless actions which could further harm either ourselves or others.
Our physical, professional, and financial injuries often have a larger component where the core of healing resides – the spiritual. For every plan that misfires, gets aborted, and is heartbreakingly quashed, consider the possibility of a grander, more elegant plan for something much, much better. The Busy Mind cannot entertain this because it wants its answers right here, right now and wants answers that ‘I can control and monitor.’ The Divine Plan, unfortunately for us, egomaniacs, does not operate by our rules for fair play.